Friday, November 28, 2008

Post-ancient Western art & Post-ancient Eastern art


The interior of the Hagia Sophia in Istanbul, Turkey.

In Byzantine and Gothic art of the Middle Ages, the dominance of the church insisted on the expression of biblical truths. There was no need to depict the reality of the material world, in which man was born in a "state of sin", especially through the extensive use of gold in paintings, which also presented figures in idealised, patterned (i.e."flat") forms.

The Renaissance is the return yet again to valuation of the material world, and this paradigm shift is reflected in art forms, which show the corporeality of the human body, and the three dimensional reality of landscape.



Eastern art has generally worked in a style akin to Western medieval art, namely a concentration on surface patterning and local colour (meaning the plain colour of an object, such as basic red for a red robe, rather than the modulations of that colour brought about by light, shade and reflection). A characteristic of this style is that the local colour is often defined by an outline (a contemporary equivalent is the cartoon). This is evident in, for example, the art of India, Tibet and Japan.

Religious Islamic art forbids iconography, and expresses religious ideas through geometric designs instead. However, there are many Islamic paintings which display religious themes and scenes of stories common among the three main monotheistic faiths of Islam, Christianity, and Judaism.

The Great Wave off Kanagawa by Hokusai.

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